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Ajanta: Finished Caves
Cave
13:
It is a small monastery belonging to the earlier phase of
excavation. The hall has seven narrow cells, each with two stone beds. One
of the cells has a raised stone pillow in it.
Cave 14:
This
cave, excavated at a higher level, can be reached by passing through an
incomplete cave. It has a central doorway whose top is adorned with
attendants and maidens clutching branches.
Cave 15:
A two-tiered structure, it has a Stupa with a canopy of serpent hoods
in the lower tier. The upper tier has a Chaitya window motif with a pair
of beautifully carved pigeons. The rear wall of the hall is carved with an
image of the Buddha seated on a throne.
Cave 15A:
Reached
by a descending flight of steps near Cave 15. the walls of the hall are
carved with Chaitya window motifs in relief. Each of the cells in the hall
has a door and raised platforms, which served as beds.
Cave
16:
It is one of the finest monasteries at Ajanta. It has a
donative inscription of Varahadeva a minister of the king Harisena. The
ceiling of the front aisle replicates wooden beams, the ends being
supported by Ganas, musicians and flying couples. The teaching Buddha is
seated on a lion-throne. To his left is the dying Princess (the bride of
Buddha's cousin Nanda) on the right wall is the painting of Siddhartha
(later the Buddha) using the bow, and the Buddha begging for alms from his
wife and son. On the front wall of the hall are two scenes from the Jataka
tales in which the Bodhisattva appears as an elephant and as a wise judge,
settling a dispute between two women claiming motherhood of the same
child.
Cave 17:
The greatest number of
wall-paintings are preserved in this cave. The doorway shows a row of
eight Buddhas surrounded by female guardians, river gooses, and scrollwork
and lotus petals. On the left side wall of the verandah is the unusual
composition of the Wheel of life displaying all of creation. The painting
in the hall illustrates the Jataka tales.
Cave 18:
A
rectangular excavation, it has two pillars with molded bases and octagonal
shafts leading into another cell.
Cave 19:
One of
the most perfectly executed rock-cut Chaityas with elaborately carved
interiors. Seated Budda figures as well as riders, flying figures, hermits
and musicians adorn the column capitals. Two rows of richly decorated
columns lead up to the standing Buddha. The shrine has a triple stone
umbrella above the monolithic Stupa.
Cave 20:
A
small monastery with delicately carved verandah columns and bracket
figures. The hall has no pillars, and some of the cells inside have, above
their lintels, a design, which resembles the Shikhara - the top of a
temple.
Cave 21:
A monastery which, although only
partially complete, has many richly ornamented columns. On the left wall
is a fragment of a painting showing the Buddha preaching to the
congregation. Above the side shrines of the verandah are carved Hariti,
the goddess of prosperity, and her attendants to the right, and a court of
Naga, the serpent king to the left.
Cave 22:
Excavated
at a higher level, this small monastery with a narrow verandah has four
unfinished cells. On the right wall of the shrine are painted the seven
Manushi-Buddhas with Maitreya, under their respective Bodhi Trees.
Cave
26:
The interior of this Chaitya Hall is decorated with carved
Buddha figures. The focal Stupa has an image of the Master seated in a
pavilion. The two narrative scenes on the left wall show the temptation by
Mara, the god of passion, and a colossal carved figure of the reclining
Buddha, depicting his ultimate salvation from the cycle of rebirth-the
Mahaparinirvana. The disciples beneath are shown to be mourning the
decease of the master, while celestials are rejoicing in his salvation.
Cave 27:
An adjunct cave 26, it has a shrine and an
antechamber with its narrow front wall portraying a Naga king, a couple
and a female standing gracefully on a Makara, a mythical sea monster, with
a bird perched on her right hand. The shrine has an image of the Buddha in
teaching attitude.
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