In
Rajasthan, men and women traditionally wore necklaces, armlets, anklets,
earings and
rings. With the advent of the Mughal Empire, Rajasthan became a major
centre for production of the finest kind of jewellery. It was a true blend
of the Mughal with the Rajasthani craftsmanship.
The Mughals
brought sophisticated design and technical know-how of the Persian with
them. The common link was the inherently decorative nature of the Muslim
and Hindu art. The synthesis of the two cultures resulted in a period of
grandeur and brilliance that dazzled the eyes of foreigners and has passed
into legend. The jewellers of Rajasthan specilised in the setting of
precious stones into gold and the enameling of gold. Jaipur and to some
extent Alwar emerged as the enameling centers par excellence in the
eighteenth and nineteenth century. Enameling was introduced by Maharaja
Man Singh who had cordial relations with Akbar.
The enameled
gold staff of the Maharaja is unsurpassed even today for its brilliant
colours. For enameling the piece to be worked on is fixed on a stick of
lac and delicate designs if flowers, birds and fishes are etched on it. A
wall is made to hold the colours while engravings are made in the grooves
to heighten the interplay of the transparent shades, thus enhancing the
beauty of the jewel. The surface is fully burnished by agate; then the
enamel colours are filled in painstakingly as in a miniature painting.
The
article is then left in the oven on a mica plate to keep it off the fire.
Colours are applied in order of their hardness those requiring more later
when set it is rubbed gently with the file and cleaned with lemon or
tamarind. The craftsmen in Jaipur are believed to have originally come
from Lahore. In Jaipur the traditional Mughal colours of red, green and
white are most commonly used in enameling.
A quintessentially
Indian technique and a speciality of Rajasthan is the setting of stones by
means of Kundan the jewellery in which stones are set is rarely solid
gold, it has a core of lac, a natural resin. The pieces which make up the
finished object are first shaped by specialised craftsmen (and soldered
together if the shape is complicated) and left in separate hollow halves.
Holes are cut for the stones, any engraving or chasing is carried out and
the pieces are enameled.
When the stones are to be set lac is
inserted in the back and is then holes. Highly refined gold, the Kundan,
is then used to cover the lac and the
stone
is pushed into the Kundan. More Kundan is applied around the edges to
strengthen the setting and give it a neat appearance. This was the only
form of setting for stones in gold until claw settings were introduced
under the influence under the influence of western jewellery in the
nineteenth century.
More than one craftsman was often in the
making of a single piece of jewellery. The chiterias made the design, the
ghaarias the engraving the meenakar and the sunar was the goldsmith. These
craftsmen received patronage from the nobles and the kings and therefore
they did not have to compromise their art for the sake of popular taste.
They could take as long as they liked over a piece of jewellery.
Many of the old styles remain unchanged to this day. In Pratapgarh a
special type of quasi-enameling is done in which extremely fine work on
gold is daintily carried out on green enamel, which forms the base. In
Nathdwara a good deal of enamel work on silver and other metals is done
nowadays as a furtherance to this famous age old craft.